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Roughly five centuries ago, indigenous peoples across the Americas, Oceania, Asia, and Africa began to encounter a particularly aggressive form of “European hospitality.” Not content with simply saying hello, Europeans arrived with flags, firearms, and a staggering sense of entitlement, swiftly laying claim to other people’s lands and resources. Resistance was typically met with massacres — yes, including women and children, because apparently conquest was a family affair. Survivors were often rewarded with disease, chains, or both. Charming. ...

I created accounts on GitHub, Gitlab and Bitbucket. In Github and GitLab we set our email addresses to private to have the warehouses generate a commit email address. Gitconfig We cannot configure git globally with two different email addresses at the same time (mutually exclusive). We can either configure each github or gitlab repository locally with whichever commit email address applies OR we can create, github, gitlab and bitbucket folders in a Development folder for the respective repositories and put in the user’s root folder a .gitconfig: ...

The human mind is a marvel of evolution – capable of breathtaking creativity, yet equally adept at constructing elaborate prisons of its own making. At the heart of this paradox lies our mindset, that curious mental lens through which we interpret everything from our abilities to impending apocalypses. Psychologists, in their infinite wisdom, have identified two particularly telling varieties: the fixed mindset and its more adaptable cousin, the growth mindset. The former operates on the charming assumption that talent is innate and unchangeable, a belief system particularly popular among those who enjoy explaining why they’ve never quite lived up to their potential. The latter, far more inconveniently, suggests we might actually have to work at things – a notion as unsettling as it is demonstrably true. ...

Let’s talk about the time the United Nations—guardian of international human rights, global peacekeeper, moral compass for the post-war world—shared biometric data of Rohingya refugees with the government they were fleeing from. Yes, you read that right. Without informed consent. The very people who fled genocidal violence in Myanmar, who put their trust in the UN for protection, were quietly catalogued and handed back—data-first—under the noble banner of “registration”. Cue the press statement: “Statement on refugee registration and data collection in Bangladesh.” It reads like a lesson in passive voice and bureaucratic shoulder-shrugging. There’s talk of “ensuring safeguards” and “technical protocols” and “cooperation with the host government”. What’s not mentioned: how collecting biometric data without proper, informed consent, then sharing it with the regime accused of ethnic cleansing, might be—how do we put this gently—a catastrophic breach of trust and human rights. ...

There’s a certain charm to grey areas. They’re neither here nor there—like a politician’s promise or a cookie consent banner. Let’s have a wander through three choice examples of how law, tech, and coercion intersect in a fog of plausible deniability. We’ll start where the term “consent” first gained cultural weight—sexual consent—and then follow its cheerful migration into digital life, courtesy of everyone’s favourite data vampires. 1. Sexual consent: A legal fiction? Let’s be honest. “Sexual consent” exists mostly as a legal construct. It’s the tidy phrase we reach for when courts, lawyers, and HR departments need to put human messiness into bullet points. ...

You’d think something called the General Data Protection Regulation might actually protect data. You’d be wrong. Along with its elder cousin, the ICCPR, GDPR was hailed as the Great Hope™—a beacon of digital dignity in a world run by surveillance capitalists. But instead of taming the beast, it handed it a clipboard and told it to tick some boxes. The GDPR officially kicked in at the stroke of midnight on 25 May 2018, like some sort of data privacy Cinderella. It was meant to give users the sacred gift of choice—to say yes or no to having their personal lives vacuumed up, analysed, monetised, and passed around like cheap party favours. What we actually got was an avalanche of “consent” banners and passive-aggressive pop-ups saying: “Agree or get lost.” ...

The elephant in the room—the one everyone recognises—is overt bias: those charmingly blatant attitudes and prejudices someone proudly wears on their sleeve. It’s delightfully obvious and enables some truly impressive mental gymnastics. Then there’s the other elephant—the one lurking in the shadows, rarely discussed. This is unconscious bias: our hidden preferences for or against a person, thing, or group, neatly tucked away where even we can’t see them. Despite our best efforts to be impeccably fair-minded, we might harbour deep-seated resistance to differences—race, gender, physical traits, personality types, sexual orientation, you name it. How embarrassing. ...

That fine, silken cloak draped over the naked emperor of power, carefully stitched with phrases like “you ought to”, “you must”, or the always-a-red-flag “we are required to”. One might almost think these words were woven by bureaucrats with a thesaurus in one hand and a sledgehammer in the other. At its core, legitimate power is the quiet agreement that some people get to tell others what to do—not because they’re better, brighter, or morally upright, but because we’ve all tacitly accepted a hierarchy that says, “Yes, you get the chair at the head of the table… and I’ll just sit over here by the bin, cheers.” ...

We’ve got two brain hemispheres, structurally asymmetrical. The left one? Brilliant at building bridges, splitting atoms, counting beans. It’s been instrumental in all that humankind has achieved. Unfortunately, it’s also a terrible driver of the human experience. A wonderful servant, yes — but an appalling master. The right hemisphere, though not dependent on the left in the same way, needs it to achieve its full potential — to be its wild, flowing, metaphor-loving self. But the left? Oh no, it pretends it doesn’t need the right at all. Denial, thy name is cortex. ...

Poverty is that charming social construct we can pretend isn’t entirely our fault. The greatest challenge of our time? According to The Spirit of Poverty, it’s gently coaxing the middle classes into understanding that the homeless man shouting expletives at them is, in fact, a fellow victim of the same system that keeps them comfortably numb. How terribly inconvenient. Debunking the Greatest Hits of Poverty Misconceptions Myth 1: “Poor people did it to themselves.” Oh yes, because nothing says personal responsibility like being born into a postcode with failing schools, zero job prospects, and a healthcare system that considers paracetamol a luxury. Poverty is absolutely a choice—if your choices are between starvation and indentured servitude. ...